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Jacobite rising : ウィキペディア英語版
Jacobite risings

The Jacobite risings (or Jacobite rebellions) were a series of uprisings, rebellions, and wars in Great Britain and Ireland occurring between 1688 and 1746. The uprisings had the aim of returning James VII of Scotland and II of England, the last Catholic British monarch, and later his descendants of the House of Stuart, to the throne of Great Britain after they had been deposed by Parliament during the Glorious Revolution. The series of conflicts takes its name from Jacobitism, from Jacobus, the Latin form of James.
The major Jacobite risings were called the Jacobite rebellions by the ruling governments. The "first Jacobite rebellion" and "second Jacobite rebellion" were known respectively as "the Fifteen" and "the Forty-five", after the years in which they occurred (1715 and 1745).
Although each Jacobite rising had unique features, they were part of a larger series of military campaigns by Jacobites attempting to restore the Stuart kings to the thrones of Scotland and England (and after 1707, Great Britain). James was deposed in 1688 and the thrones were claimed by his daughter Mary II jointly with her husband, the Dutch-born William of Orange (who was also James II's nephew).
After the House of Hanover succeeded to the British throne in 1714, the risings continued, and intensified. They continued until the last Jacobite rebellion ("the Forty-five"), led by Charles Edward Stuart (the Young Pretender), who was soundly defeated at the Battle of Culloden in 1746. This ended any realistic hope of a Stuart restoration.
== Glorious Revolution ==
(詳細はWars of the Three Kingdoms. The Commonwealth ended with the Restoration of Charles II, re-establishment of the Church of England and imposition of Episcopalian church government.
In 1685 Charles II was succeeded by his Roman Catholic brother, James II and VII. James was not naturally sympathetic to Covenanters. He saw them as troublemakers and initially tried to end their influence in Scotland. The new king also tried to impose religious tolerance of Roman Catholics and to a lesser extent Protestant Dissenters, but antagonized many of the Anglican establishment by this action as they were suspicious of Catholic power. James' half-hearted attempts to woo the Presbyterians seemingly did not win him much popularity among that section of society either. They remembered his earlier suppression of them and did not believe him to be sincere in his recognition of Presbyterianism. Although these actions were widely unpopular, at first the majority of his subjects tolerated these acts because James was in his 50s and both of his daughters were committed Protestants. It seemed that James' reign would be short and the throne would soon return to Protestant hands. In 1688 however James's young second wife Mary of Modena gave birth to a boy, Prince James who was promptly baptized a Roman Catholic. Due to English and Scottish succession laws, Prince James immediately supplanted his older half sisters as heir to the throne. Now the prospect of a Catholic dynasty on the English, Scottish and Irish thrones seemed all but certain.
The "Immortal Seven" invited James's daughter Mary and her husband William of Orange to depose James and jointly rule in his place. On 4 November 1688 William arrived at Torbay, England. After he landed, James fled London, returned and finally left for France on 23 December. In February 1689 the Glorious Revolution formally changed England's monarch, but many Catholics, Episcopalians and Tory royalists still supported James as the constitutionally legitimate monarch.
Scotland was slow to accept William, who summoned a Convention of the Estates which met on 14 March 1689 in Edinburgh. It reviewed a conciliatory letter from William and a haughty one from James. On James's side, a modest force of a troop of fifty horsemen gathered by John Graham of Claverhouse, Viscount Dundee was in town. Graham attended the convention at the start but withdrew four days later when its support for William became evident. The convention set out its terms, and William and Mary were proclaimed at Edinburgh on 11 April 1689, then had their coronation in London in May. Crucially perhaps, William and Mary definitively accepted the Church of Scotland as a Presbyterian institution after decades of intermittent efforts by various monarchs, including James VI, Charles I, Charles II and James VII to mould the Church of Scotland into an Episcopalian institution more pliable to Royal control and possibly more acceptable to those monarchs who happened to be Catholic. Therefore, the already doubtfull potential popularity of Jacobitism among those of the Presbyterian persuasion in Scotland was quite possibly lessened by this act, but on the other hand, for those Scots of an Episcopalian or Catholic persuasion the appeal of Jacobitism could only have been enhanced by this acknowledgement of Presbyterianism in Scotland by William and Mary.

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